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Zainul Abedin (1914-1976) an artist of exceptional
talent and international repute. He played a pioneering role in the modern
art movement in Bangladesh that began, by all accounts, with the setting
up of the Government Institute of Arts and Crafts (now Institute of Fine
Arts) in 1948 in Dhaka of which he was the founding principal.
He was well known for his leadership qualities in organising
artists and art activities in a place that had practically no
recent history of institutional or professional art. It was through
the efforts of Zainul Abedin and a few of his colleagues that
a tradition of modern
art took shape in Bangladesh just within a decade.
For his artistic and visionary qualities the title of Shilpacharya
has been bestowed on him.
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Zainul
Abedin at work
Courtesy: Amanul Huq |
Born in Mymensingh in 1914, Zainul grew up amidst a placid
surrounding dominated by the river Brahmaputra. The river and the open
nature inspired him from his early life. He got himself admitted in Calcutta
Government Art School in 1933 and learnt for five years the British/European
academic style that the school diligently followed. In 1938, he joined
the faculty of the Art School, and continued to paint in his laid-back,
romantic style. A series of watercolours that Zainul did as his tribute
to the river Brahmaputra earned him the Governor's Gold Medal in an all-India
exhibition in 1938. It was a recognition that brought him into the limelight,
and gave him the confidence to forge a style of his own.
Zainul's dissatisfaction with the Orientalist style that seemed
to him heavily mannered and static, and the limitations of European
academic style led him towards realism. His fascination with line
remained however, and he made versatile use of it in his interpretation
of the everyday life of the people.
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Famine 1943, sketch by
Zainul Abedin |
In 1943, he drew a series of sketches on the man-made
famine that had spread throughout Bengal, killing hundreds of thousands
of people. Done in Chinese ink and brush on cheap packing paper, the series,
known as Famine Sketches were haunting images of cruelty and depravity
of the merchants of death, and the utter helplessness of the victims.
The sketches brought Zainul all-India fame, but more
than that they helped him find his rhythm in a realistic mode that foregrounded
human suffering, struggle and protest. The Rebel Crow (watercolour,
1951) marks a high point of that style. This particular brand of realism
that combined social inquiry and protest with higher aesthetics was to
prove useful to him in different moments of history such as 1969 and 1971
when Zainul executed a few of his masterpieces.
In 1947, after the partition of the subcontinent, Zainul
came to settle in Dhaka, the capital of the eastern province of Pakistan.
Dhaka had no art institute or any artistic activity worth mentioning.
Zainul Abedin, with the help of his colleagues, many of whom had also
migrated to Dhaka from Calcutta, founded the art Institute. In 1951, he
went to Slade School of Art in London for a two-year training. Zainul's
works after his return from London showed the beginning of a new style
a 'Bengali' style, so to say where folk forms with their geometric, sometimes
semi-abstract representations, the use of primary colours and a lack of
perspective were prominent features. Two Women (gouache 1953),
Painna's Mother (gouache 1953) and Woman (watercolour 1953)
are some of the notable works of this period.
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Sangram (struggle),
oil paint by Zainul Abedin, 1976 |
Zainul Abedin's works throughout the fifties and sixties
reflected his preference for realism, his aesthetic discipline, his predilection
for folk forms and primary colours. Increasingly, however, he came to
realise the limitations of folk art its lack of dimensionality, its flat
surface, an absence of the intricate relationship between light and shade,
and their lack of dynamism. As a way of transcending these limitations,
Zainul went back to nature, to rural life, and the daily struggles of
man, and to a combination of styles that would be realistic in essence,
but modernist in appearance. Zainul's idea of modernism was not confined
to merely abstracted, non-representational styles, but to a deeper understanding
of the term 'modernity' itself in which social progress and individual
dynamism are two leading components.
Thus the powerful figure of men and women struggling against
man-made and natural calamities are a reminder of that essential
idea of modernism: realising the limits of the individual. Zainul's
works centralise men and women who labour and struggle against
odds, and realise their potentials.
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River, water color by Zainul
Abedin, 1963 |
The 65 feet scroll painting (in Chinese ink, watercolour
and wax) Nabanna that he drew in celebration of the 1969 mass movement
or the 30 feet scroll painting Manpura done to commemorate the
hundreds of thousands who died in the devastating cyclone of 1970 show
his dynamic style at work. Zainul, of course, painted nature and the human
scene (including the private moments of village women), but his predilections
for speed, movement and an interactive space are evident in the paintings
of late sixties and seventies.
In 1975, Zainul Abedin set up a folk museum at sonargaon,
and a gallery in Mymensingh (Shilpacharya Zainul Abedin Museum) to house
some of his works. He became actively involved in a movement to preserve
the heritage of Bengal, and reorient Bengal art to the roots of Bengali
culture, as he felt the futility of unimaginative copying of western techniques
and styles that modern art somehow inspired in a section of the local
artists. His health began to deteriorate however, as he developed lung
cancer. He died on 28 May 1976 in Dhaka. [Syed Manzoorul Islam]
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